[UUPoly-L] Beyond Marriage: Ready for Prime Time?
Beyond Marriage is a statement written by people who genuinely want to see
legal equality and social acceptance of all households, regardless of family
forms or relationship structures. I don't fault their motives. Equality and
justice and good things. The authors of the Beyond Marriage statement are
our friends.
On the other hand, I don't agree with their approach for two reasons:
(1) the Beyond Marriage statement incorrectly rejects the value of
same-sex marriage as an independent issue, and
(2) the Beyond Marriage statement is an idealistic vision and not a
practical strategy.
I put my arguments for each reason below in case anyone wants details.
So, what do others think? Is Beyond Marriage ready for prime time in the
current politics of marriage?
Kelly
*********
Reason 1: The Beyond Marriage statement incorrectly rejects the value of
same-sex marriage as an independent issue
The Beyond Mariage statement rejects the value of same-sex marriage as an
independent issue both indirectly and directly. Indirect rejection comes in
statements like: "Winning marriage equality in order to access our partners?
benefits makes little sense if the benefits that we seek are being
shredded." This statement implies same-sex marriage as an independent issue
is senseless. More directly, the Beyond Marriage statement says "Rather than
focus on same-sex marriage rights as the only strategy, we believe the LGBT
movement should reinforce the idea that marriage should be one of many
avenues through which households, families, partners, and kinship
relationships can gain access to the support of a caring civil society."
This statement clearly says the LGBT movement should stop looking at
same-sex marriage as an independent issue.
I see value in same-sex marriage as an independent issue. The model for this
perspective is interracial marriage.
The legalization of interracial marriage was one battle in the war to
eliminate the legal segregation of races. One doesn't win the war in one
battle. The legalization of interracial marriage did not eliminate all forms
of legal racial segregation, and certainly did not eliminate all forms of
racial discrimination. Even today interracial couples sometimes experience
racial discrimination. But the legalization of interracial marriage was a
real step in ending the legal segregation of races and a legitimate civil
rights victory. The legalization of interracial marriage had value as a
stand-alone issue.
I think it's useful to look at same-sex marriage as one battle in the war to
eliminate legal discrimination based on sexual orientation. If interracial
marriage is any indication, the battle to legalize and gain acceptance for
same-sex marriage will be long and difficult. According to the Religious
Tolerance Web site ( http://www.religioustolerance.org/hom_marp.htm ):
(a) In 1948, about 90% of American Adults opposed interracial marriage
when the Supreme Court of California legalized it, and California became the
first state that allowed loving, committed interracial couples to marry.
(b) In 1967, about 72% were opposed to interracial marriage. This was the
year when the U.S. Supreme Court was legalized interracial marriage
everywhere in the U.S.
(c) In 1991, those adults opposed to interracial marriage became a
minority for the first time.
Winning the legalization, and then the acceptance, of interracial marriage
took decades. The good news is fewer people oppose same-sex marriage than
once opposed interracial marriage. We have a good start. But we should not
expect to win the legalization of same-sex marriage easily or quickly.
I feel legalizing same-sex marriage would be a real step in ending legal
discrimination against LGBT folks and would be a legitimate civil rights
victory. This makes it valuable as an independent issue.
**************
Reason 2: The Beyond Marriage statement is an idealistic vision and not a
practical strategy.
The Beyond Marriage folks want to expand the battle for same-sex marriage
into a major front extending legal and social equality to all forms
household arrangements. This just seems unrealistic to me. Of course, the
authors of the beyond marriage statement disagree. They write: "Our call for
an inclusive new civic commitment to the recognition and well-being of
diverse households and families is neither utopian nor unrealistic." They
then try to prove how realistic their approach is by offering four examples.
I think each example falters.
Example 1: Canada recognizes couples as families whether they are legally
married or not, and some have called for couples to be recognized as
families whether or not they have a relationship similar to married spouses.
Problem with the example: We are talking about families based on households
run by couples. It doesn't make any advances for the following households
listed in the Beyond Marriage statement:
Adult children living with and caring for their parents
Committed, loving households in which there is more than one conjugal
partner
Single parent households
Extended families living under one roof, whose members care for one another
So the Canadian approach is a limited approach. Why is Canada's limited
approach exemplified and the limited struggle for same-sex marriage
considered insufficient?
Example 2: A group in Arizona reduced support for a constitutional
ammendment banning same-sex marriage by pointing out how the ammendment
would adversely affect more traditional families and households.
Problem with the example: What if politicians craft an ammendment banning
same-sex marriage that does not harm heterosexual marriages and households?
The strategy used by the Arizona group will no longer work. Besides, there's
a big difference between not wanting to hurt traditional marriages and
families (which the Arizona ammendment apparently did) and wanting to extend
legal equality and social recognition to all forms household arrangements
mentioned in the Beyong Marriage statement.
Example 3: A group in South Carolina is adopting a strategy more in line
with what is called for in the Beyond Marriage statement.
Problem with the example: What has this group accomplished? The Beyond
Monogamy statement mentions no concrete accomplishments. The statement
simply says "...the Coalition?s efforts to work in this broader way are
being further strengthened by emphasis on the message that 'Families have no
borders.We all belong.'" What does this mean, exactly? Has their morale is
improved? Has their membership grown? Have they helped get any laws passed?
Have they won any court cases? What exactly have they accomplished in
concrete terms that demonstrates the practicality of their approach?
Example 4: A mayor in Utah decided to extend benefits to couples even when
the couples are not married and do not have relationships similar to married
spouses.
Problem with the example: This is similar to the Canadian example discussed
above. It's limited to couples. Why is this limited approach exemplified,
but a limited approach to same-sex marriage insufficient?
I am under-whelmed by the examples offered as evidence that the Beyong
Marriage statement is realistic and practical.
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