[UUPoly-L] Addressing a common argument of anti-poly rhetoric
LT and other bloggers seem to be winding down, but in the process of their
discussion, they have focused on how poly relationships would hurt
children.
The line of argument is that, with the stresses of having to juggle two or
more co-spouses, the children in a poly household will inevitably become
neglected or exposed to negative influences. I thought it would be helpful
both to understand this argument, and ways to counter it in conversations,
formal presentations, etc.
It is clearly no use to argue from example, as LT and others have
encouraged so many to embrace the "fallacy of the beard" (see note below).
However, there are analogies which could be used to raise questions:
Imagine applying this reasoning to work situations. When both parents
work, significant amounts of time are taken away from child-rearing;
similarly, single parents who work more than 40 hours a week deprive their
children of valuable quality time. Additionally, the stresses of two
people working full-time, or one person working more than full-time to
make ends meet, can create a negative home environment for children. Given
the line of reasoning as applied to poly families, should we declare
two-income couple-headed families inherently harmful to children? Should
the same be said of families headed by overworked single parents? Should
families where one or both parents work *and* pursue secondary or
post-secondary education be included in this, given similar problems of
less time and more stress (plus money going to pay for said education)?
Aren't parents who devote more time to their careers than their kids
really being selfish?
A predictable (and IMHO reasonable) response is that, instead of
condemning hard-working parents who are only trying to build a better life
for their children, communities and employers should assist them with day
care, flex-time, tuition loans and grants for parents pursuing education,
counseling and workshops to help working parents deal with stress, and
other tools. To which we can ask: "Why not provide similar tools to
families headed by parents headed by poly parents?" Their response: "How
can you compare having multiple partners with hard work?" Then we point
out that having partners -- whether one or more than one -- always
involves hard work, and if parents can be given the choice to work as much
as they want, then why can't parents have the choice of as many committed
intimate relationships as they can handle?
Another example is family size. The more children that parents have, the
more time and attention they have to devote to them. Plus there is the
added stress of children getting sick and spreading it to the other kids,
siblings fighting, saving for college, and so on. But, we all argue,
communities should be empowering large families, not condemning them. And,
we can reply, if we can do that...
Additionally...
a) Families where the parents own more than one house, or other property
requiring time and resources to maintain.
b) Parents deeply committed to a pastime such as art, literature, sports,
etc.
c) Parents committed to their child's particular talent (acting, music,
sports) by devoting their free time to cultivating and promoting it.
And I'm sure there are other examples, but in every case the question
boils down to this: Do people have the right to choose a riskier, more
difficult path towards a greater overall benefit (real or perceived)? Why
condemn Risky Path X and not Risky Path Y or Risky Path Z, if all three
have comparable potential risks, benefits, and means of ameliorating risks
and maximizing benefits?
*****
Now, onto the "Fallacy of the beard" as applied to arguments against
polyamory. The name comes from the example of nitpicking on how many hairs
someone must have on their face before it constitutes a beard. Similarly,
anti-poly activists try to corner us into dismissing our real-life
experiences as "stray hairs" (insignificant exceptions) which do not make
up a "full beard" (persuasive argument).
While it may sound like a way of saying that anecdotal evidence does not
constitute sufficient proof, its strength comes in ignoring the very
premise of the anti-poly argument -- that polyamory is inherently
detrimental.
Rather than confront and revise/abandon their basic argument that poly
living in inherently harmful, they attempt to dismiss examples of
non-harmful/beneficial polyamory:
a) "You may be doing well now now, but sooner or later the negative
effects of your lifestyle will catch up to you."
b) "Just because you have an exceptional constitution which can handle
your having multiple partners does not mean that the rest of the
population should do so."
c) "You can argue that you engage in polyamory responsibly and ethically,
but when your children see what's going on,..."
d) "The burden of proof is on *you* to show that recognizing multi-partner
relationships is warranted, necessary and sociall responsible."
All of these are attempts to circumvent the logic that our experiences
present in response to their initial absolutist thesis:
1) If it is claimed that P (polyamory) is iH (inherently harmful),...
2) ... and Px (an example of polyamory) is shown to be ~H (not
harmful),...
3) ... then the initial thesis of (1) is disproven and P is ~iH.
Even if you response by saying: "Okay, polyamory isn't inherently harmful,
but it does carry a higher risk of harm," you are basically abandoning the
previous thesis for a weaker one -- and opening the door to asking how
societal bias against poly affects the associated risks of harm. So,
instead of conceding this point, LT and company have attempted to devise
the strategy of "dismissing the exception" -- arguing that Px "means
nothing" and therefore does not disprove their initial thesis.
In my blog on Myspace, I alluded to a sarcastic way that my father taught
logic to my brother and me. He would put forward the argument that: "All
odd numbers are prime"; he then ran down the list of odd numbers: "1 is
prime, 3 is prime, 5 is prime, 7 is prime, 9 is an experimental error,..."
and so forth. Eventually I would pose the question: "How many experimental
errors do you need to show that your statement is false?" That's where my
mother stepped in, pointing out that, yes, you only need one "exception"
to an absolute rule to disprove it -- but when someone desperately wants
to believe something, no amount of logic or evidence will persuade them
otherwise. I'm afraid that's the case with LT. All we can do is learn how
best to respond to those arguments, and to remind them that ultimately we
are talking about the real lives of real people in real family situations.
Desmond Ravenstone
********************
http://www.lulu.com/gentlemonster
http://www.myspace.com/desmond_ravenstone
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